Sunday, October 23, 2016

When "Thank You" Isn't Enough

Blessed. 

Humbled.

Stunned silent (if anyone can really imagine that for me).

Over the last 15 years, I have had the privilege to be a pastor at Heights Christian Church.  During the last eight, I have shared the task of co-pastoring with Mark.  In 2008, with Mark coming on staff, we had just created our "new" mission and vision statement of "Love God, Love God's People, Love Serving God" for our church.  Our goal was to make a community where making disciples and truly desiring God was part of our DNA.

I wish I could accurately describe how I feel about our fellowship.  The people there are more than just friends and fellow believers in Christ, they truly are family.  As a matter of fact, our children's godparents are there.  Our staff doesn't just have meetings together, we pray together, laugh together, get in one another's faces when necessary and more than anything else, love on one another.  Our elders are much the same as we pray through the needs of the body and struggle over doing the right thing by God for each of the members entrusted to our care.  Sunday mornings, Tuesday nights (when my lifegroup meets) and Wednesday nights (when our youth meet) are highlights of every week, as I get to spend time with the people whom I care for most with my family.

The last few years have seen an outpouring of love toward us as pastors that has literally left me speechless.  Mike Hatchell's words of being compared with the greatest men to have lead this congregation over the years (because Heights has had a tremendous history of faithful men leading) is a designation that I don't know if I deserve, but the thought is humbling and I am honored to be thought of in that way. 

A few hours ago, I went through every card that was written to me (and my family).  The thankfulness conveyed, the appreciation for faithful, and even, hard sermons, the different ways in which we are told how God uses us, in ways small and large, to members whom we call friends is a humble recognition of the type of community God has created us to be and the reminder of the constant need of faithfulness by us as leaders to continue what God has begun.

I wish others could experience what we do each time we come together.  I wish other pastors from other places were as honored as we have been by those we serve. 

"Thank you" doesn't seem enough for the love shown to me, Mark and our families, but it is all we have to offer.  So thank you for everything, and may God keep us faithful to Him and continue to grow us all into who He has called us to be.

Lord bless you all.

Pastor Jeremy

Wednesday, October 19, 2016

How far is too far?

Since I work with youth, you might have guessed that this post is about the election.

I have had a lot of people ask me about the election wanting to know my opinion concerning the mess we are walking into in about 3 weeks.  This represents my thought process concerning the election and the candidates involved.  I realize that not everyone will agree with these thoughts or my decision and I hope to cover some of the other views and the reasonings behind their views too.

If you are repulsed, confused and just plain tired of the election this year...join the club.  Never in all my life have I so sincerely wished for Election Day to just go away.

My dilemma, and the problem for many people, is that the main candidates are so repulsive that whether I vote or not, I feel as if I am throwing away my vote.



I feel like Vizzini from the Princess Bride.  A clever man would want to keep the poison as far away from him as possible, so I clearly cannot pull the lever for Hillary.  But knowing I would want to keep the poison as far away from me as possible also means that I cannot pull the lever for Trump.  Hillary seems a criminal and is therefore not trustworthy, therefore, I can clearly not pull the lever for her.  Trump is an opportunist and is slanderous toward everyone who gets in his way, so I clearly cannot pull the lever for him.

You might think that I am stalling, but I am not.  At least with Hillary, as bad as it might be, we would know exactly what we were getting which is something no one can say about Trump, so I can clearly not pull the lever for him.  But with Trump, and only Trump is there a possibility for appointing conservative Supreme Court candidates and repealing bad laws that have been passed the last 8 years (and in some cases longer) that Hillary would never consider, so I can clearly not pull the lever for her.

No third party candidate has a chance at the election, so any vote cast for them is wasted because even if they were to garner electoral votes and play havoc on the choosing of the President by throwing it into the House of Representatives, no major party will choose them for the Presidency, so I can clearly not pull the lever for any of them.

And round and round we go just like the Princess Bride until a choice is made and we find out, too late, that both choices were poisonous.

Up until this election cycle, there has always been something that I could point to in a major party candidate that I believed I could pull the lever for and believe that I have made a principled stance (understanding, of course, that no candidate will line up with my views 100% of the time).

However, this time the question I have had to ask myself is:  How far is too far?

How far does a candidate's views on issues stray from biblical truth and I still vote for them (without denying my faith in the process)?  Or how far does a candidate's personal conduct stray from biblical truth and I still vote for them (without denying my faith in the process)?

The Democratic platform concerning abortion, gay marriage and heavy handed government policies have disqualified them from my vote for many years.

The argument on the other side for the Republicans was that they would appoint conservative justices and repeal bad laws that the Democrats have made.  Oh yeah, do you remember who was the deciding vote on the Supreme Court for Obamacare?  That would be Chief Justice Roberts, touted to be one of the most conservative justices ever appointed.  Promises, promises...but no delivery.

What's worse...is that the current Republican candidate is slanderous to no end!  He has continually smeared everyone in the most personal of ways in order to get his way.  What started during the primaries has continued on through his nomination and now during these debates for President of the United States.  Can you imagine what might happen if Trump were to negotiate with foreign powers this way?  What evidence or assurances could you point me to that he won't act this way?  Please...anything.

I find myself a Christian who happens to be an American with the privilege to vote and no candidate to vote for.  I know many Christians who are voting for the Vice President or the President based on the things that might happen.  I respect their reasoning and will in no way malign a hard decision.  However, my conscience holds me captive to the standard of God, and for me (not necessarily for them) to vote for either of these major party options would be sinful for me (see Rom. 14:23).

I am recognizing more and more that this world, and even this nation, is not my home and am content with the King whom I have chosen.  I believe there is more power is fulfilling His command of making disciples around me than electing the next President or ruler of any country.  So I am voting for Jesus this election cycle, while keeping my Presidental slot either blank or filled in with a candidate that I can truly believe in (even if it is third party).  I have a feeling that following His lead would do more good for this country than anything I can do in the voting booth.


PS...I do believe it is important to vote for other candidates both local and national (and I will be), but the same litmus test applies to them, as well.


Monday, August 22, 2016

Why the Gospel is the Best "Help" You Can Give Someone

As a pastor, I have seen great need come knocking at my door.  It is one of the things that I honestly wasn't prepared for.  Maybe not so much the need itself, but the sheer magnitude of the need and the consistency by which the need has presented itself over the years.  The homeless, the sick, the stranded, the single mothers financially struggling, the hungry, the relationally shattered and the desperate have all visited my office.

They have all come for one reason:  We are the church and this is supposed to be a place of help and hope. 

At the church, the need seems to come in waves.  There are sometimes whole seasons with very few needs presented.  Then, there are times where days and even weeks are filled with encounters of these heart wrenching stories from men, women and families who have come seeking a hope of relief.

I wish that I could say I have always met these needs the way that Jesus would want me to, but I am sure that I have failed about as many times as I have succeeded.  Don't get me wrong!  I am not being too critical of myself.  An education like this comes with its fair share of failures, if we are truly going to learn.  And my failure may not be what you think...

So what I would like to do is share with you an education that has taken me 15 years to learn concerning "helping" someone.  To be sure, there may be many of you who have already learned this lesson before me in less time.  To them, I can only hope to promise to be a better student in the future.  But I share this in the hope that it may lessen the "learning curve" for those who have begun to struggle with this problem.

The Gospel is the Reason We Help

I could have said "Jesus is the reason we help", but in reality we help in hopes to share the good news of Christ.  Our motivation for helping is because of the incomprehensible love of Christ that we have experienced ourselves and wish to tangibly share that love and hope with others. 

Sometimes we are too hard on ourselves.  Think about how different our culture would be if we took the Christian footprint out of our society.  Think of all the hospitals, soup kitchens, homeless shelters, abuse shelters, sex slave rescue missions, schools, third world child sponsorship programs, orphanages and a myriad of other programs and institutions that have been created simply as a means to advance the gospel of Christ and obey His commands (see Mat. 28:18-20; James 1:26-2:7; 1 John 3:16-18; Mat. 10:40-42). 

This doesn't even begin to consider the daily acts of kindness done by individual believers simply for the sake of planting a seed for the gospel of Christ (1 Cor. 3:1-15).  I mean, how many of you have, out of compulsion from the Holy Spirit, been lead to give of your time or treasure for the opportunity of reaching a family member, a friend, a co-worker or even a stranger, with the love of Christ...not for any glory or recognition, just because of a quiet obedience to the One you wish to serve (Mat. 6:1-24)?

How dark would our country, city and community become without this life giving presence of individuals and institutions motivated to do their good works because of the gospel!  

Our hope with this outreach is not just to meet an immediate need, but to present to those whom we are helping through our good works their true need and the good news that that need has been fully met in Christ and His sacrifice on the cross.

How Good Intentions Begin to Go Awry

However, many a believer is often overwhelmed with the sheer magnitude of the need before them, once their eyes are open to it.  Whether it is a person who has gone on their first missions trip or inner city excursion where the culture shock of the atmosphere can shake even the most stoic or it is a person who has reached out to a neighbor or family member in need and discovered the tangled mess that broken relationships and circumstances can lead, the situations faced can often engulf a good intentioned believer.

Even though we have been told by Jesus Himself that we will always have the poor among us (Mat. 26:9), we seem to think that if we work hard enough, give more, create more opportunities for relief, we can eradicate this need where Jesus could not.  And it is at this point, whether looking at the multitudes that we want to help but can't or looking at the one that we are helping, but the need is so beyond us...we begin to take on the responsibility ourselves and out of the hands of Jesus.  I have done this often and has been the cause of many of my failures to serve Christ (even as I was "serving" Christ).

We begin to think that we are the only hands of Jesus for the need placed before us, rather than the view that Paul had that he was one who planted (not the only one who planted) that Apollos was the one who watered (but not the only one who watered), but God, and Him alone, gave the increase.  We stop seeing the body of Christ (1 Cor. 12) in our everyday interactions with the needs that we face and erroneously believe we are the only part of the body that will have any effect.

But when we divorce Jesus from the solution, and make no mistake that is exactly what we are doing when we take on these needs ourselves without acknowledging our limitations, we end up hagridden, losing the joy of service and freedom of giving that Christ blessed us with to begin with.  We give, not out of joy, but compulsion and we begin to resent the "service" that we are doing for the Lord because of the lack of tangible results (the opposite of what we are commanded in 2 Cor. 9:6-15).

It is at this point that we face a crossroads. 

Settling for "Help" without the Gospel

In our hopes for solving the problems before us, because it is easier, we begin to look for what will make the person or people we are ministering to happy.  So we either drop Jesus all together (by saying something like, "I am trying to share Jesus through what I do, not through words.") or begin to morph Jesus into a "god" who is only concerned with the fulfillment or happiness of others.  Some of our institutions founded on presenting the true gospel to a world in need has replaced it with a false gospel concerned only with a person's perceived happiness.  They, with the very best of intentions, have found themselves slowly transformed into a people who boldly proclaim that God didn't mean all that He said about morality and righteous living, even though it may very well be those things that are needed most to help those they truly wish to minister to.

The solutions that are ultimately offered without the gospel only entangle and enslave.  Like cough syrup, they only mask the symptoms of a condition and never deal with the root problem.

Single motherhood, AIDS in the homosexual community, many abuse situations, the breakdown of the family, higher drug use (especially marijuana) and all the problems that these and many other ills bring to our society is a direct result of the sin we are so enslaved to that Jesus came to set us free from (Heb. 12:1-2). 

If you don't get to the root of the problem and treat only the symptoms, you will only get more problems and none of the gospel which we are entrusted with.

Stop Giving Pearls to Swine!

Which brings us to a harsh truth that all of us have to deal with:  Not everyone wants the gospel.  Or put another way:  Not everyone wants the type of help that Jesus commanded us to give others. 

We are told by Jesus not to give that which is valuable to those who disregard it (Mat. 7:6).  This comes right after He spoke on proper judgment (Mat. 7:1-5) and commanded His followers not to judge hypocritically.  But equally important is for His followers not to waste time on those who truly want nothing to do with Jesus and the good news that He brings.  They only want "help" on their terms, not His...which is really no help at all.  And when you don't "help" that way, no matter how often you have helped in godly ways, they turn around and malign you for all the "help" you didn't give (or call you judgmental).

I can't tell you how much time I have wasted in my ministry spending my time on those who truly wanted nothing to do with Jesus.  Whether it has been the endless times of encouraging youth, adults and families to come into fellowship, or trying to help with a specific situation that needed repentance that I would dance around or confront directly, again and again, each time thinking that this time their response might be different.  My time spent on giving the gospel to those who don't appreciate it or want it prevents me from giving it to someone who does or just spending time with my family building them up in the faith.

Shortly after many of my interactions with many of these people that I have wanted to help, I see them in worse condition than ever before I knew them.  Of them, Jesus' words ring more true to me than ever that the last state of that person is worse than the first (Mat. 12:43-45).  Or Peter's words of how it would have been better for them to have not known the way of righteousness than to have known it and turned their backs on it (2 Pet. 2:21). 

And the sad reality is...there is really nothing I could do about it, no matter how hard I tried...and neither can you.  This is why I have to entrust these larger than life problems with God...and you do too.  I can't tell you how long you are supposed to be in a certain situation, not every one is the same.  But I do know that we are not supposed to be weighted down with needs that we cannot meet or disobedient hearts that cannot be made to be obedient (that is the job and burden of God).  However, when we entrust these people whom we love in the care of God, we find ourselves praying more sometimes and doing less.  This isn't a faith without action, but rather a faith that trusts God after action has been taken and trusting that our help is enough because it is what God has called us to do.

After 15 years, I am finding that my timetable for helping people revolves around two things.  First and foremost, my responsibility to share the gospel of Christ the hope that He brings and the results that an obedient life will bring to those who are hurting.  Second, is their response to the hope and help that I have presented.  If there is no obedience to instruction, if there is no repentance and no trust that Jesus is the true answer that they need, then my timetable is drastically reduced.  Because I have finally come to truly realize that the gospel is the best, and ultimately, only hope and help I have to give.

Sure people don't always understand and sometimes I might be maligned for not giving them what they want...but it is all that I have to offer and I believe it is more than enough.

I pray this revelation through a lifetime of successes and failures will help you as well.  Lord bless you all.

Monday, July 18, 2016

The Problem with "Privilege"

In a fallen world, we have become obsessed with fairness.  While there are certain admirable qualities about being fair and desiring fair and equal outcomes to equal situations, we have taken things a step further:  We have decided to trace all perceived injustices back to their ancestral roots and blame the current generation for past misgivings and the benefits they may have received (or just assumed they have received) as a result of such injustice.

It is understandable that the world is having a hard time reconciling the idea that while all men are created equal in the sight of God, not all men are born into equal circumstances because of the fallen nature of the world we live in.  However, this very plain truth should be evident for every Christian.

As I search the Scriptures, I do not see God holding people responsible for sins of a past generation, even if there was gain by the current generation because of it.  To be sure, sins of one generation can affect the generations to follow (Ex. 20: 4-6).  While unrepentant sins of successive generations do lead to national punishment, for a people pledged to God, God makes it equally clear that individually He only punishes according to each person's actions apart from previous generations (Ez. 18).

The current fervor of our culture to shame or condemn based on perceived advantages based on race or status is, in many cases, nothing more than a cover for covetousness.  As a people of God, we should be content with the circumstances that we have been placed in, as long as our basic needs have been taken care of, so that we might be a witness for Christ (1 Tim. 6:6-10).
The problem with the concept of privilege
(other than it is unbiblical) is that it is so
hard to quantify.  By only looking at
one diametric (race or economic status), we
oversimplify the differing circumstances that
may affect individuals or even whole families.

Consider:  The single largest determiner of
poverty in America today is to be raised in
a single parent home.  Therefore, by simply
coming from a two parent family, regardless of
race, there is an advantage over those
whose homes are broken.

The most common factor of those incarcerated
is the lack of a father in the home.  Again,
simply having a two parent family brings an
advantage.

The fact that the black community suffers
from a larger proportion of single parent
homes and thus also has higher proportions
of poverty and crime cannot be simply
laid at the feet of "white privilege", no matter
what the unrighteous history of the past
generations may have been.

But the idea of privilege has our culture looking to everyone else's circumstances as a excuse for grievance that destroys godly contentment.  It does this in two ways:  First, it creates a false sense of guilt in those who are bombarded with the idea that their circumstance, because of skin color or socioeconomic status, is unjust by merely existing.  Second, it produces envy, strife and covetousness in those who feel that they have been wronged by merely being born into a circumstance less fortunate than others. Many professing Christians are adopting this harmful view into their lives, as well, and it eats away at the thankfulness we should have toward God for the provision that we have, no matter how meager or plentiful.

Consider the words of James...

What causes quarrels and what cause fights among you?  Is it not this, that your passions are at war within you?  You desire and do not have, so you murder.  You covet and cannot obtain, so you fight and quarrel.  You do not have, because you do not ask [God].  You ask [God] and do not receive, because you ask wrongly, to spend it on your passions.  --James 4:1-3

Isn't that the state of our nation right now? Why would we, as the people of God, wish to emulate that?  Why would we trade out the knowledge, provision and blessings afforded us by God through Christ for discontentment based upon a comparison to someone else's circumstance?  Why would we choose envy and strife over joy and contentment?

As if those reasons aren't reason enough to change our attitudes, there is a greater reason still.

Listen to these amazing words by Paul in Athens:

The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is He served by human hands, as though He needed anything, since He Himself gives to all mankind life and breath and everything.  And He made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward Him and find Him.  Yet He is actually not far from each one of us...  --Acts 17:24-27

You see, the circumstance...the family...the race...the country...the poverty (or riches)...even the very time in which we were born was hand-crafted by God Himself. While you and I are distracted by the haves and the have nots of the world, God is carefully placing each person in each home in each country and each circumstance for one reason only:  that each person might reach out and find Him.

The very idea of invoking privilege as a reason that would make us more or less ready to accept the gift of Christ in our lives flies in the face of a God who has placed you (and me and everyone) in the most likely situation where we might actually reach out to encounter His grace through Christ to begin with.  By even acknowledging privilege as a commendable value, it reveals in us as a people that the greatest treasure that we consider having in this world is actual treasure (or position) and not Christ.  It also puts us in a position of an unrighteous judge toward God basically saying that, "God doesn't know what He is doing."  I'm not sure I can go there.

Our true treasure is that Christ has died for us and counted us, unworthy as we are, as one of His own.  We have reached out to Him and found that He was not far from us, as He has promised.  He has given us new life and the promise of the Holy Spirit.  He has satisfied all of our longings and we have found Him to be enough.  He has given us the mission of spreading this message of truth, grace, love and forgiveness to a hurting world seeking all the wrong type of privileges that never satisfy and only leave people longing for more.

As such, this worldly privilege is the enemy of the gospel of Christ.  We would do well not to see through its corrupted lens. 

Tuesday, July 5, 2016

The One Commodity Needed for Discipleship

If I were to ask you:  What is the one thing that you need in order to effectively disciple others?  What would you answer?

I can imagine a great number of you would say "A knowledge of God's Word" or "Effective ways for reaching out".  And while these things are paramount, even necessary, they are but an outgrowth of something even more necessary than that.

The one commodity needed for discipleship, above everything else, is TIME.

If I take away time, then I can take away knowledge of the Word of God.  I can take away opportunities for outreach.  I can take away everything that has to do with discipleship, by simply taking away time.

Take a look at the Great Commission:

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.  And behold, I am with you always, to the end of the age.--The words of Jesus (Matthew 28:19-20)

How can we possibly complete this lofty mission given to us...without time?

As a pastor over youth, I can tell you that the most effective times of ministry haven't been when youth show up on a Wednesday night, but when they choose to show up outside of that time.

When they meander into my office to talk about a question that they have or when they just come in to hang for a while, that is when true discipleship takes place.  One conversation about the latest movie leads to interesting questions to ponder from a biblical point of view...and we are off.  We begin the process of seeing how the Word of God and a relationship with Christ intersects the real world that we live in.

To be sure, there may be many rounds of Super Smash or Mario Kart in between conversations, but the conversations only come because the time was there to be used.

And that is what concerns me...

Youth and adults have become more and more busy.  I speak often about, and seemingly against, sports and extracurricular activities, but in truth, I am speaking against lack of time.  The number one complaint that I have received from youth and from adults alike is the lack of time that they have to disciple others, whether it be those in their own family or the people they come in contact with, or even themselves.  But the busyness of our society has crowded out the time that we need to both become mature disciples of Christ and to make disciples out of anyone else.

Doug Fields made an astute observation that many pastors (and many people, in general) pride themselves on being busy.  It is like we wear busyness a some sort of sick badge of honor.  We equate busyness to importance.  So we fill every minute of every day with stuff to do, but we have become so busy that we have no time for people, whether it be family, friends or anyone else whom we could touch with the love of Christ.

And while the objection will come that doing some of these things, such as extra curricular activities, can present opportunities for discipleship, it is often the ones who make this observation who also give the excuse of not having time to do it.  You can't have it both ways.

So let me ask you a few questions:  Do you have time on a weekly basis just to hang with people, to have fun, but to also talk about potentially deep conversations (read: discipleship)?  Do you have time to read a good book that will encourage you in your faith (or even just the Bible itself)?  Or is your life so busy that you would have to schedule a time in a couple of weeks or months or maybe sometime before the year 2020?

Don't think that this indictment is against you alone.  I struggle mightily with it too.  As a homeschooling parent who has three teenagers, I know just how valuable time is as a commodity.  However, it shouldn't take me 6 months to plan a night out with friends to fellowship or have deep conversation with...but it does.  (And my kids aren't involved in a lot of things.)

The freedom, or lack thereof, of our calendar life on a daily and weekly basis is, like it or not, an indication of the priority toward fulfilling God's commission for our lives.  The busyness we pride ourselves in is actually the greatest barrier to discipleship that we face.

Remember Martha and Mary (Luke 10:38-42)...  Martha was so busy doing what she thought needed to be done that she was actually offended that Mary was listening to Jesus.  Busyness had become a barrier to holiness and discipleship.

Time is the commodity that we need more than any other...how are you spending yours?

I pray that by shining a light on the problem, together we can both make the time we truly need to both be and make disciples.

Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.  Ephesians 5:15-16








Wednesday, June 22, 2016

The Tempting Allure of False Apologies

"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.  Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on My account.  Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you."  (The words of Jesus; Matthew 5:10-12 ESV)

I wonder how John the Baptist would be treated today.  I know that it seems like a strange place to start...but follow me here.

John the Baptist had basically one job...to prepare the way for the Lord (see Matthew 3:1-12; Mark 1:1-8; Luke 3:1-17; John 1:19-28; Isaiah 40:3).  And he had one message...Repent!

People came from all around in anticipation of the Lord's coming.  So they asked questions of John in practical terms to understand what "repentance" was.  He told the crowds to be generous with what they had to the poor (Luke 3:10-11).  He told the tax collectors, who were used to a corrupt and unrighteous culture, to only collect what was required of Rome and not line their pockets (Luke 3:12-13).  He told the soldiers to practice justice by not extorting money through force or false accusation and contentment through living on the wages given them.

But he crossed a cultural line when he told King Herod that it was wrong to have his brother's wife (Matthew 14:3-5; Mark 6:17-18; Luke 3:17-18).  Luke even records that he confronted Herod with "all the evil things that Herod had done".  However, the one that stung the most was that it wasn't right for him to have his brother's wife.  Herodias, Herod's wife, held such a grudge against John the Baptist that she wanted to put him to death (Luke 3:19-20). 

If John the Baptist had just recanted, he probably could have had his life spared. 

You know, that whole "wife thing"...my bad, it's totally okay.

It's okay because you really aren't believers in God, so I can't judge you by His standard.

It's okay because you really feel love for one another and that's all that matters.

It's okay because our culture has evolved to include this as okay.

It's okay because you are in power and what you say goes.

It's okay because saying that you are wrong creates a trigger warning and makes you feel bad...and we can't have that.

It's okay because telling people that you are wrong for living this way creates an atmosphere of violence against you that I am responsible for.

It's okay because my forefathers did far worse things than you did, so I should really be the one apologizing.

It's okay because you should have the freedom to live as you want without anyone telling you that you are wrong.

But John the Baptist couldn't do that.  If he did that he would be perverting righteousness, destroying the meaning of repentance and violating his mission given by God to prepare the way for the coming of the Lord. 

He would be creating a false witness by saying that God is good with any way that you want to live, just so long as you believe in Him.  He would be creating a false witness by apologizing for upholding God's standard and calling His standard sin.  He would be creating a false witness by saying that he was doing something wrong, when he was doing what was right by the only standard that truly matters...God's. 

In order to fulfill God's mission, he just couldn't cave to the pressure, no matter how much it would cost him.

And neither can we...

Jesus said "Blessed are those who are persecuted for righteousness' sake...", which means that proclaiming righteousness is part of that package when proclaiming Christ.  Not everyone is going to be okay with that.  Jesus even tells us what their reaction will be...[you will be] reviled, persecuted and falsely accused of all kinds of evil.

In the wake of recent events, the temptation many Christians have is to remain silent on the righteous standard of God.  We are being told that by proclaiming or defending this standard, we are actually inciting violence, showing how bigoted and hateful we are and have no idea what God's love really entails. 

Image courtesy of Stuart Miles
@ FreeDigitalPhotos.net
Some Christians are buying that false narrative and asking forgiveness for things they haven't done, for views they don't hold and for hate that they don't have.  What they don't realize is by giving in to the false accusations, they actually produce a false witness toward the very God they wish to draw others to.

You can't cut out righteousness and be led to repentance.  It's a non-starter.  It leaves people in the same state you found them in...no closer to a God, who wishes reconciliation through repentance and belief in Jesus Christ. 

John the Baptist was killed because the culture wanted his voice about God's righteousness silenced. 

Many today would say that Christians can't compare the situation because we aren't being killed for our faith in America.  However, the goal of the current cultural climate is the same, to silence the righteous standard of God.  If this current pressure doesn't work, you can be sure stronger methods are just around the corner.  This is how persecution starts...by claiming that it really doesn't exist.  This is why Jesus included reviling, persecuting and false accusations in the same statement so we would know what it is when we encounter it, and also to know to listen to His voice more than the voice of the culture around us for truth.

To a culture that is perishing, we must proclaim the righteousness of God so that they may have a hope of repentance and true faith in Jesus Christ.  We can't listen to the false accusations that will be hurled our way, whose origin is ultimately found in the father of lies and the accuser of the brethren (John 8:44; Rev. 12:10).  This is the only way to fulfill the mission God has given us (Matthew 28:18-20).
And in order to fulfill God's mission, we can't cave to the pressure, no matter how much it may cost us.
   






Sunday, April 24, 2016

The Blurry Line of Collective Christian Conscience and Individual Christian Freedom

I worry for the church in these tumultuous times. 

As I look at the headlines of our ever changing nation, I know that I can be overwhelmed with the speed and ferocity by which we see our country's ethical standard deteriorate.  This transition which I am seeing is disappointing, but not unexpected.  As a matter of fact, I have been talking about these changes for about a decade.   

My worry for the church isn't in whether or not Jesus will keep His church.  He has already bought and paid for His bride with His blood.  He has given us the promised Holy Spirit which is to convict the world of sin, righteousness and judgment and also to lead the believer into truth and seal him for the day of redemption.  The church...the true confessing, believing church...is safe in the arms of their Savior.

My worry is over whether the church will be one, as Jesus wants them to be:  United as one body with many parts, who all have a function for the edification of the body while providing salt and light to the world.

In our American culture there has grown a "collective Christian conscience" on many subjects that has the ability to skew and inhibit individual Christian freedom, causing unnecessary disunity among members of the body of Christ.  Because of the rapid acceleration of the changing morals within our society, I think it important to explore this dynamic so that when we encounter them we are prepared to recognize the subtle schemes of the enemy and not fall for the bait.

It is important to note that on the essentials of each of these examples the individual believers are united.  This is not a matter of the Christian believer on either side of the equation compromising the gospel of Christ, the definition of sin as defined by God's word, the need for repentance of sin or the hope of glorifying Christ through their actions.

Rather, what is different in each of these scenarios is how the individual Christian believers are being led by God to be that salt and light to the world around them.  When people of the same conviction come to differing conclusions concerning the same matter, our American mentality of "Collective Christian Conscience" comes in.  That, coupled with the American desire to have to win the argument, has caused many a division where none existed before, and none is necessarily needed.

So here are some examples that put this tension to light:

Craig Gross runs a Christian ministry called XXXChurch (xxxchurch.com).  This ministry is in the heart of the pornographic industry.  They go to the conferences and rent out booths in the porn conventions in hopes to reaching those involved in the pornography industry for Christ.  They also
provide accountability tools for those caught in the cycle of addiction. 

On the other end of the spectrum is...me.  For many years, I battled an addiction to porn.  The images will be burned into my head for the rest of my life.  I have fallen and repented (more than once) and have experienced the ravages of this terrible sin and what it does on individuals and families.  My advice to all I see is to avoid this temptation, gain accountability, confess when fallen and run as fast as you can in the other direction of the sensual.

In this situation, my advice matches with the "collective Christian conscience".  Craig Gross could easily be seen by many to be compromising his beliefs because he is "supporting" an industry that ruins the lives of so many others.  I wonder how many times he has heard that or other similar charges of his faithlessness because his "answer" to the problem of pornography moved him in a different direction than most. 

But is there really a conflict?  Or are we just creating one because personally we might not have the same "freedom" as Craig Gross?  I know that I don't have that freedom, but I applaud and pray for one going into the "den of lions" that I and many others have been burned by.  After all, Jesus died for them too, so it would make sense that He would equip special individuals for a task that many of us cannot partake in.

Last year, the Girl Scouts became public headlines in the LGBT debate when their policy concerning "transgendered girls" came to light.  The voice of the Christian community worried about boys being mixed with girls further confusing their God given identity or the possible protections needed for girls from boys who might abuse the "transgender rule" by becoming troopers or troop leaders.

As a result, the "collective Christian conscience" proposed bans for Girl Scout cookies and, of course, actively encouraged Christians to abandon the Girl Scouts altogether because of the policies and training.  Similar petitions have been proposed for the Boy Scouts and more recently Target.

To be sure, withholding support from organizations that promote policies can be very effective and cause corporations and institutions to bow to public pressure.  Also, it is wholly appropriate for Christian believers for the sake of protection of their loved ones from what they perceive to be harmful influences to withdraw participation.

But what of the believer who is convicted that their participation as a troop leader or their children's involvement does more to be salt and light?  Or the believer who works at Target or wishes to continue to shop there to be an active influence for Christ?  Are they wrong because their answer doesn't match the "collective Christian conscience"?

Is it possible to have a believer fully convicted in their own mind that purchasing merchandise from the Girl or Boy Scouts or Target would be wrong and also have another believer fully convinced that they need to be more involved in any (or all) of those organizations to be salt and light, without being condemnatory to either for their stance since both come from a position of faith?

This, I believe, is the greatest challenge toward our unity as a Christian people in our current atmosphere.  When an individual doesn't conform to an expected (and appropriate answer) to a controversial issue, we tend to vilify and to call into question the motives behind such a differing view.  Especially in the light of the tremendous changes caused by our culture's acceptance of the LGBT lifestyle, we will continue to see varying responses by individual, committed believers (and even churches and parachurch ministries).

May God, in the midst of this trial, grant us unity in the faith, purity of motives and freedom to act individually for the glory of Christ, while supporting one another in our mission to love God and be salt and light to a hurting world...because that is where our attention really should be.